No. 670:
Explanation of eternity!
Image of Earth, seen from outside, the earth is like a microbe in the universe.
The misunderstanding of the concept of infinity
SKA site
Questions
about fortapelseslæren
the day 18.06
and
6.21.
Is there anything more difficult in
Bible?
Most displaces question
. Person
LIG I have chosen to go into the
,
with a
motivational
sensation
of
that something is not right
.
The Bible is challenging to understand here, because we are shaped by
misunderstandings that
maintained by
Bible translation
r and theology
.
Consider:
Aion is the Greek word in the NT
as
translates me
d eternity.
The special feature is that it also translates
m
ed age, time (s), old-time and world. Bible
user actually
a word for
"
infinity
"
(Except aidios
,
two
times
)
.
How to distinguish
s
then between time and eternity, when the Bible translated?
In Jude 25 says (N
B88):
"Him be glory, majesty, strengthening
e and power, before all
TIME
and now and in all
ETERNITY
". Any
r which has a Greek interlinear,
see
that
the two case
ne
of aion translated with two
different words,
TIME and ETERNITY
, In one verse!
If the translators had remained consistent to that
aion
= Infinity, would obey the word
"
To Him belong ... power for all eternity and now and forever
"
. But
before
forever
songs
as impossible,
so
the one to be replaced with time, but not the other.
Hm.
And d
is the
more.
1 Corinthians 2:7 speaks of "the wisdom of God the hidden as Gu
d
FROM eternity
has provided
destined for our glory. " In Greek it says
PRO ton aionon
, Literally translating BEFORE
Forever! Again, this is not possible with our understanding of
infinity, so when are BEFORE the FRA, and
Everlasting to everlasting.
We we
l find emulate
NDE things in Titus 1:2 and Romans 4:25 p.m. etc.
If we go to GT, we find
the same. In Ecclesiastes 8:23 says "
FROM
infinity
I (wisdom) has been inserted, from the beginning, before the earth
was ".
Septuagint (L
X
X) is a pre-Christian translation of the Hebrew Old Testament into Greek, and expr
ykker this
with
PRO ton aionos
,
BEFORE eternity, if we are to maintain that aion = infinity.
What is the error here?
The error is that aion does not mean forever, but age (Eng. age). We see in these
examples that replace infinity with age, everything becomes understandable.
Feed
r
eternities go
not but
before
ages is
understandable
.
If we look so forward
in Time
, We find
new things to wonder about. Matthew 28:20 says, "... I (Jesus) am with you
all days
up
World
end
".
The word for world is here aion.
Should we
f
astholde that aion
= Infinity,
here would be that Jesus is with us until the end of eternity.
Again, an impossibility.
In
1 Corinthians 10:11
is
On the
written for our admonition, upon whom the
last
times
has come. Here comes
times
from aion in
majority. If we retain
r
aion = infinity,
standing here in Greek literally: to whom the ends of the eternities is
come (take tele ton aion
on).
Again, use aion = age, this
more
understandable. Time
s
nev the
ends
come close. Ages, "eternal
ties ", has the
Which they start.
Jesus is m
ed us up to this present age
end.
When Ephesians 2:7 speaks of God to show His grace
wealth against us in the coming
times
, It's the coming ages (aion) as described. Spring
"Eternity" and sky
starting at
next age when the Kingdom of God is emerging
.
God h
adde a purpose in the ages which he purposed in Christ, Ephesians 3:11. This is unfortunately
also
hidden in
translation.
They
n surprising conclusion is
that the Bible speaks of an eternity before
creation of our world,
or
a future eternity by creating
lsen of the new heaven and earth,
-
"
eternities
"
between. Thats. it speaks of the ages in this world perspective
And
d
eretter the newly created universe.
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13
2
What about the phrase in Revelation 20.10, where it says about the Devil who will be tormented day and night
In ALL
ETERNITY
(Day and night, see 1MOS 8:22)?
What is surprising is that
GT
user
same Greek phrase in the LXX of this
the world's duration. Psalm 104:5 says that the earth shall not be moved
forever
.
But we know that the earth and sky
shall pass away before the new universe is created. Thats. a
t term in
forever
must be understood as
Until last
age
. Should the Bible be related here, must stand against the evil cease at this
end of the world.
More detailed justification can be read on
www.oppsiden.net
.
---
-
So far the abridged newspaper article, the features should also have this (with some repetition):
H
va so the expression in Revelation 20:
10, where it says about the Devil who will be tormented day and night
ETERNITY
(Day and night, see 1MOS 8:22)?
Forever
come here fr
a Greek term
eis tous Aion ton
Aion
. If we still maintain that aion = infinity, this verbatim to Norwegian: the eternities of
eternities, or eternal heat
n
es forever
(Ie ages
s ages). What does this mean? Off
surprises
one finds
GT is that the same expression is used of this world duration. Psalm 104:5 says
that the earth shall not be moved for ever. Psalm 148:6 speaks of the stars, the sun and the moon, and the law, he
gave their place forever, forever. In both cases, use
LXX same
out
pressure Revelation 8:10 p.m., as
also corresponds to the strongest expression of the future in Hebrew:
"Eon
-
duck
-
futurity
"According meadow. heb.
internal linear (eon = heb. olam
,
= Gr. aion)
.
Psalm 89:37 f says
like the moon
shall Davids (ie the Messiah) throne stand
forever
. How long
is this? 1Cor
3:25 p.m. says that Christ will rule his enemies are put under his feet.
This is also
expressed in Heb 1:8
the Son: "Your throne, God, is for ever."
Christ's dominion
in
forever
and
forever
so long as the moon rises, ie
up
END when H
depends hands over the kingdom to God the Father and God
becomes all in all. Here comes the turn of the universe.
After the words of that world will last forever, even forever and ever, it is abundantly clear that this
Heaven and earth shall pass away. H
ow hangs when this together? Our world can not both remain and
pass away? The only possibility I see is that utt
relegated forever (the ages
ages) means the
distant era, ie to the end of the world.
If so, terminate the punishment of the devil
end of the world, before death as the last enemy
destroyed, 1Cor 3:26 p.m., and does not exist in the new earth,
-
for, for,
period,
the former things are passed
away, Revelation 21:1
-
5
If this is so, the prevailing understanding, dualism (that good and evil always remained
ir side
page), not even
a possibility. The settlement with evil occurs within the confines of this world.
There are no endless punishment in the New World. There are only two possibilities, either the annihilation of the
lost, or restoration, before the new univ
ers appear.
What about when Matt 25:46: "And these shall go away into everlasting punishment, but the righteous into eternal life." This
is perhaps the main word for dualism. Again occurs a misunderstanding of a term, here the word
forever, gr. aionios. I'd like t
a in a next post.
R
K (day 24.06) suggests that the parable
the rich man and Lazarus preclude an escape via ordmagi (my words). When he ignores this
parable about the state of the grave
before the resurrection of judgment, not Gehenna.
I
has not directly answered
SKA's
questions, only points to a framework of understanding that probably will challenge
established truths. What option is,
-
He is right that there are directions in universalism
attacked the badly basis. Maybe dualists
should go quieter in the doors?
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13
1
The misunderstanding of the concept of eternal
The term
forever
is just misunderstood
as
the before mentioned
term
e
vighet
(Day.A
.
.).
The NT does this
from the noun
aion
("Infinity", ie age), s
about being the adjective
aionios
which translates to
forever
(Literally
:
"Evighetisk"
).
In
GT comes word
forever
in our Bible from the Hebrew word
olam
.
In the
Greek Old Testament,
Septuagint
,
come the words
aion
and
aionios
mainly from
olam
.
Olam comes from a word s
if does cover their, hide. Dr. theol. Thorleif Boman
(1959)
says:
"
O
l
a
m is
either beyond or Chrono
lo
cal infinity, but TIME WITHOUT BORDERS "
-
ie indefinitely. Olam
describes the time
that go beyond the immediate time, and swine
n
hen is beyond our understanding
and
range
past and future.
We do not know when the
begins
or
ends.
This is the special
m
ed olam, which
makes it may denote time under both
e of a lifetime and time line
k
is outside
this
. Two examples:
2mos 21:6 is about the servant who received an awl through the ear as a sign that he should tj
one's lord
FOREVER (NB88). It uses L
OLAM
,
in Hebrew.
In the Septuagint
reproduced
this
that eis ton Aiona =
into the
e
on
(Eon = age
)
.
In Norwegian, it almost verbatim:
for eternity
(Age)
Which
imprecisely become more common
THE ETERNAL TIME
That here is life. And it is the time of indefinite
duration. No one knows how long someone lives.
On the other hand, we have
previously seen
Sal
89:38
:
"As the moon shall (David's throne) stand
FOREVER
.. ". The same expression is used
here as in 2mos
21:6,
eis ton Aiona
,
THE ETERNAL TIME
.
But the timeframe is
a completely different
and again indeterminate, but not infinite, since the moon as earth shall pass away.
How is it
connection. time. What about other
?
We understand
that
to live forever
time can not be
the same as
forever
life
. Adam and Eve were in danger of living forever in the fallen state, but it
was
eternal life. Eternal life
is a specific character of
life, which is to know God,
John 17:3 "And this is life eternal, that they
know thee the only true God, and him you
u
Tsend, Jesus Christ. "
E
vig use
es
here
descriptive character.
There is
examples of some translations of the Old Testament where olam reproduced in whole
time-independent, with the word
hidden
(Psalm 90:8, Ecclesiastes 3:11). Isaiah 40:28 says, "The Lord is
the eternal God
as
created the ends of the earth. He is
not tired
He becomes
not exhausted
His sense
unsearchable
"
.
E
vig
associated
here
with properties that assumes
of human limitations,
not only related to time.
When we go over in the NT takes over gres
k
e
aionios
s
same meaning as
olam
in GT.
2 Corinthians 4:18
given considerable power to define:
"For the visible items briefly
But the unseen is eternal "
.
It is common to think
that there be infinity up
against
temporality, but neither olam or
aion / aionios describe infinity,
but
something that goes beyond the limited
and
close
,
without
position taken on whether
,
or when
,
This ends the incalculable.
It is God who governs.
So
: Adjective
forever
used as DESCRIPTIO
e of all that go beyond (transcend) the
near and
limited in
time and character.
The eternal covenant in the Old Testament was put out by the power of God himself. But it was forever
, Ie a continuous,
u
mutable
covenant, which stretched into the future without an expiry date, still in
KKE incessant.
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13
2
S
river
hove
Dordt for dualism
is
Matt
25:46: "
And these shall
l go away to eternal punishment, but the
fair
to eternal life
"
.
Since
Augustin
,
have
r fol
following mantra
sounded
Because
eternal life without the need
also
eternal punishment have no end, especially
when it is
in the same sentence
.
This can not be.
Eternal does not infinite. Eternal life e
r
a grade of
life
,
in all types
exceeds what we now know,
:
it
sealed in the resurrection with immortality.
E
vig punishment
is
corresponding to a character of
s
hit that
exercised by God
,
Until E
NDE
n
The settlement with the evil
must
end
this world, and a new heaven and earth appear, wherein dwelleth righteousness.
So it must be about
The Bible should not contradict itself, as explained in connection. concept of infinity.
More explanatory spoken of
laugh's on
www.oppsiden.net
.
----
So far the abridged newspaper article, the features should also have this (with some repetition):
A large apple and a large universe are not equal, even if it's in the same sentence. The universe can
well be infinite,
-
that does not apple greater. Forever is an adjective that equals any other controlled by
word it stands for, such as for the apple. Life and st
raff are two very different things. Eternal life is the life that is
Please God, by virtue of its quality. It is given to those who believe and sealed with incessant in
Resurrection. Eternal punishment is composed, uncompromising, uomgjørlig punishment
until the end
But ask
not sealed
with incessant.
The eternal God made an everlasting covenant with Israel. It is actually and linguistically correct. Try setting
Augustin in reverse here: The eternal covenant with Israel ceased to exist, therefore God must also cease!
These in Matthew 25:46 that go away to eternal punishment, Jews and Gentiles who do not get to go to the
Messiah Kingdom blessings, when it occurs on Earth, but are outside, Revelation 21:8, Matthew 8:12 13:42.
I have given two good argument against the doctrine of eternal punishment. Förrien
ge
Article
demonstrates that the settlement with the
evil must take place within the framework of this world. There are no eternal punishment in the newly created universe.
Now pointed to excess that eternal punishment can mean punishment without end.
Much confusion is created by the sauce together no
of hell (Gehenna gr.), Hades (Gr. Hades) and
lake of fire. Hades is a temporary phase between death and resurrection, and is relatively unimportant connection.
question of incessant punishment. Still used the parable of the rich man and Lazarus in Hades
that ex
ple in hell. It is impermissible.
Worm does not die and the fire is not quenched, taken as pictures of conscience who should stick without
cessation, and God's fiery wrath. For it brought this worm that eats rotting meat. It
others are unquenchable fire
(Gr. asbestos) used in classical Greek for fire is so fierce that it can not
stopped, not that it never goes out. Eternal fire is used synonymously
in the Gospels, and in Jude 7 (
about
Sodom and
Gomorrah fire). These descriptions describe the punishment of those who sin m
ot the Lord in the
coming Messiah Kingdom (see like Isaiah 66:24), where the knowledge of the Lord shall fill the earth (Isa. 11:9).
The consequence of sin is then equivalent. This is hell, Gehenna (Hinnom valley Son) outside
Jerusalem, mentioned several times in the OT.
The lake of fire is the place where the wicked ends, after they arose to judgment. This comes after
Hades and Hell. I will not think of the end of this, I only repeat what I have £ 04.07.
13
3
shown that iIdsjøen is a transition before the new universe is created.
Where God will dwell with men,
to forget the sorrows of life and the joy of creation.
What I have outlined is basically an understanding that contains all the elements of salvation, damnation and
judgment, which is dualism, except: punishment ceases. Hv
a purpose of punishment, will be a
timely question for another time.
KR 31
.07.13
1
Misleading about eternity
?
Thanks to
A
.
S
.
for response
p
to my articles
about
terms
forever and ever.
A
4
5
page
study
terms
is
on
www.oppsiden.net
.
A
.
S
.
says
"Both life and punishment that Jesus gives is without end,
so
a straightforward
reading of Matt 25:46
dictates. "
This
"
forthright
"
l
swell
I
practiced,
up
problems accumulated
when the entirety was investigated
.
I
added
inconsistent r
s
When I time indication
ig says that "aion only be translated with age" and ends
up
that
"Forever and ever"
must
understood
as "the last age
"
. G
jennomført concordant
translations
are
But
has its weaknesses
.
The importance lies
"
age
"
close
"Aion".
The translation
of
idiom
"Eternity" is another matter.
"In every age" is
more correct than "forever".
"T
il
last age
"Covers idiom meaning
.
It
follow
r
of
the Bible says that
h
in
m
m
e
l
o
g
j
o
r
d
shall consist of
eternity, yet pass away.
And a
t Christ will reign forever (Heb. 1:8), but also surrender the kingdom
God
in the end, when
God
becomes all in all
(1 Corinthians 3:24 p.m. f).
Inconsistency
t
in
l
h
ø
r
e
r
d
e
m
s
o
m
flows
r
that "in all
eternity "means without end,
m
e
n
s
o
m
l
in
k
e
v
e
l
faith
r
a new heaven and earth.
S
itate from Bible Study on the gr
boxed expression
for "
forever and ever "
well-known
.
At this
presented as the
strong
ste expression of infinity
,
there is no problem
But
-
What
means
eternity?
If aion
alone
involves
"
infinite
temporal extent "
,
Why
when talking
about
uendeligheters infinity? And how can one
when
use aion time and age ("age" era),
or the world?
Translations and theology maintains misunderstanding
r
Is visible
for example.
in
Tit
1:2
Where Greek has
"BEFORE (
pro
) Eternal "
While NB88 has
"FROM forever
named by
".
BEFORE eternity
go
not
an,
so therefore FROM
.
V
in
are trained
that the Bible uses
olam /
ai
on both of bygone
and future
infinity
.
But
NT and GT
I have not found exception f
ra rule: Because lyrics
(Interlinear)
user olam /
aion
Exclusion
those of ages between creation and new creation of the world.
I requested to explain terms like "Him (Christ) be glory for ever and ever", if
"Forever"
understood as "the last age"
(
or "all ages"
)
. We find similar
problem in
Commission: "I am with you always, to the (aion
-
of the age) end. " Not anymore?
Of course, but it is now that we need everlasting consolation (2Tess 2:16)
-
persistent, unfailing comfort and a good
hope, UNTIL we're home. Then
we wave
all
this farewell, for the hope that is seen is no hope
(Romans 8:24).
Christ be honored through the ages
That in the new creation. But the latter is not
problems
,
for
when God is all in all.
Scriptural message
is that
God will prevail in this
E WORLD, and through the ages,
through Christ. Therefore, we ask "Thy will be done, as in heaven, so on earth."
The eternity we await the coming era, when God raises his kingdom
on earth, and all the saved
occurs to immortality. This is
l
angel
before the end, before the new heaven and earth. It was this
age Jesus was talking about
When he spoke of eternal life in the world (aion
!
), Mark 10:30.
Rev. 1:18,
that
Christ was dead, but is alive forevermore
, Not So
e to the statement that Christ
d
e
r
e
t
t
e
r
has infinite existence. He had before his death. But
he
shall not die more, but rule until
KR 31
.07.13
2
End, where
death destroyed,
the last enemy.
God is from everlasting to everlasting,
but mainly is
also
Israel should stay in l
andet from everlasting to everlasting
hot
(Jer. 7:7)
.
How it if eternity
are before and
for the two creations?
I do not introduce different understanding of the eternal "life eternal" and "everlasting punishment"
.
In
both cases describes a
character that goes beyond the present
.
But we can not stop that eternal ang
ir uendelighe
t
f
ordinary
d
e
t
o
g
s
to
s
t
to
r
t
in
l
n
o
e
s
o
m
e
t
t
e
r
s
in
n
n
a
t
u
r
e
r
u
o
p
p
h
ø
r
l
in
g
,
s
o
m
in
u
t
t
r
y
k
k
e
t
"The e
vige God "
. How should we
when
could
explain terms like "The eternal mountains were shattered" Hab 3:6? God is pr. def. the one
always was, is and will be. Eternal describes his being, as in Isaiah 40:28.
Eternal life sealed
es with
immortality, eternal punishment
end in this world.
1
Still misleading about eternity?
Take
kk
to A
.
S
.
for
Posts
,
16.08
.
I know well the arguments of relative and absolute importance
of
forever, from Bible Study.
I have tried to apply it,
but found that the
in fact introduces
two meanings
of eternal
: Absolute eternal = infinite, and relatively eternal = finite.
Finite and infinite
can
not covered by one word
,
forever.
A. S.
comparing the use of
forever with
solid.
When Jesus says
Mark 10:17
that
b
are is God who is
good, then it is
because people are
Evil
,
as he says in
Matt 7:11 M. M.
It is
KKE
certainly well
,
against
relatively well, but good versus evil. When Barnabas pulled in, we must not forget that
He was born
and v
ar "a good man, and full of the Holy Spirit and of faith"
, Acts 11:24. Was he thus relatively good
? It
which was Barnabas by the Holy Spirit was just absolutely well as God himself, although Barnabas was a
man also with flesh.
Comparison of spores.
S
tudiebibelen sie
r that material things have ever seen relatively, ie
as
fina
g, we
what
have with God
to do
Must forever be perceived absolute, ie
as
infinity. Then
it
just said that finally
is finite and the infinite is infinite
.
So what then of eternal life? How do we
about
forever
life
must be considered
absolute
,
without end?
Can we read it out forever
life? No
,
we must find answers in context
one
or other
places. We
read cycle. that we are immortal resurrection.
Eternal life is perceived
when
absolute
,
that life without
end.
What
so
with
eternal punishment
, M
To also perceived absolute? We
read that Satan will
tormented day
o
g night
in all
ever, Revelation 8:10 p.m..
A main point of what I have said
in
ten
dligere posts
is
,
that this does not describe punishment
without end. There are many reasons for this
, Bl
.
a:
The basic text in Titus 1:2 etc. show that
"
infinity
"Aion,
not
denotes the time before creation
,
but the ages for. Likewise, neither
aion
denote time after
the new heaven and earth, because: past ages
(Aion)
has come to us, 1Cor 10:11, and Christ is
revealed by the ages end, Hebrews 9:26. And, Israel is given the land for ever
ever, Jer 7:7, ie
that "infinity" is located
within the confines of this world. And,
Son throne is for ever,
Heb 1:8,
but cessation
Nevertheless, in the end, 1Cor 3:24 p.m. f to o
gså
Dan 6:27 says that "his lordship
lasts until the end "
. And,
The earth shall not be moved for ever?
Psalm 104:5,
but will still pass away, and
replaced with a new
.
There are thus many statements that all
must implicate
that the term "forever" must be understood in
n
for
frame
of this world
,
as
all ages until the end.
Taking j
I error
here
I am left with
arguments
as
not e
s worth the ink in the day.
If not,
must
eternal punishment
TLC
ear
in the end,
ie
perceived
relative
t
,
and
opposite
of
what we found for
eternal life;
and we ended up in a situation that "is so unreasonable that it knap
t need to be challenged "
,
says
Study the Bible.
Either we must nevertheless accept the absolute and relative importance side by side in the same verse,
or detect errors in
understanding
ove
r
.
Or do like me:
discard
relative
-
absolute
-
argument
. In
covenant with grunnbetydnin
tion of olam (forever in GT)
realize
r
I
that eternal
not describe infinity,
but
border nature of the content and pass the unit outside the temporal constraints
.
Eternal life is a
character of life
by the pleasing
,
sealed together with immortality and
This Life
(True, 1 Timothy 6:19)
persist without end. Eternal punishment is
a grade of punishment ceases to End
,
when God will.
An
vs. Revelation 1:18 (I was dead .. but live
grace forever) I rendered inaccurate
.
I say "he will not
die more, but the rule until
End.
. ". It is
here
a cure
r
ant expression of both living and
rule, in all
2
infinity
. I do not see antics
,
that "to live"
in reality
is replaced
.
And f
ortsatt
is
mission
-
command
comparability
r
with the situation in Rev. 1:18. Jesus was dead, but alive forevermore,
not
only
to exist, but exert a most important role as regent,
together with their servants (Rev. 22:5)
Until E
Spirit. On
equivalent
way he
us now until the end of the age and in both cases the
he still be with us when they
nn
e world
battle is over.
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It is initially demonstrated that
bib
el
translate
locks handles
these concepts with
apparently
low level of precision compared to the original text.
Mainly are quotes from Norwegian Bible 88
(NB88)
,
but there are indications that this is more the rule than the exception, for translations in general.
Infinity
Word
aion
translates
in NT
infinity,
world,
age,
time (s), ancient, ancient days
M. M. Variation
is the corresponding GT. Thus, a single word,
aion
, Translated
with the
"
Hereafter
"
-
infinity
,
as well as
it
present
-
age
and
World
. How can this be possible?
And how do you
when
one or the other should be used?
There are some translations that have taken the matter seriously, blah. Young's Literal
Translation (YLT), and Concordant Version (see
www.concordant.org
). YLT translates eternity with
age
And forever with
ageduring
.
CV uses
consistent
the transcribed form
eon
for
aion
And
eonian
for
aionois
(
eon
and
eonisk
the Norwegian
). The advantage of this is that the reader has
sufficient
proximity to the basic text, and
Avoid
CE
.
Vran
g
Imagine
in
nge
r
due. misleading translations
.
U
Lemper is that it feels strange having to talk about
eonisk life
, Instead of eternal life. People
After all, a common former speedy
PROVISIONS that there is a life
as
stre
k
increases beyond
this
And our
name on it
eternal life
.
A more appropriate strategy may be to fill the term
eternal life
with proper
understanding
(As we shall see
,
-
to live forever
(Live forever)
is
not the same as
eternal life
)
. Similarly
who ask
seized God must also be filled with the correct
understanding.
PAST e
vighet
?
Wrong Forest
in
lling
(?)
which follows the concepts
forever
and
infinity
is clearly
displays using
one
Greek
-
Norwegian /
English interlinear.
There are several Bible verses that
use the term
from eternity
,
and
etc., referring apparently to the "bygone eternity"
ie before creation. Tit 1:2 is one
example, where it says that the promise God has given
from eternity
, Of eternal life. Basic text uses
here
pro ch
Ronon aionios
n
, Which at norwegianised form becomes:
before eonisk
e
time
is
. If you choose here to translate
aionios
with
forever
, Standing there thus
before forever
e
time
is
.
But this does not match our view,
-
where
was
well
nothing
before
forever
Before the "bygone eternity"? And how can there be many eternal
time
is
?
In NB88 is then
before
eoniske
times
become
out
t
pressure
from eternity
.
The preposition and the majority are
not taken seriously, but theology becomes
so you are used to
: A
t there
was an eternity even
first, then came the creation and time
and the world
,
where
people
live their short lives, and so
coming eternity left up ahead.
If we now rather chose to translate
aion
with age would look different:
before
eonisk
time
are
when
to
before tidsalderlig
e
time
is
.
This is
KKE good Norwegian, but we begin to sense the meaning.
Tit 1:2
talk about the promise of eternal life which God gave
before
time
s
ages
! The translation
feed
r eternal
,
would be
right enough
Only one understands that
before
forever
when referring to the beginning,
before
Ages
.
In Romans 4:25 p.m. occurred
m
is a similar
u
t
pressure, where it is a question of a secret that has been
fortidd
in eternal time
is
, In Greek
chronois
aioni
o
in
s
. This refers not to a concealment of the "bygone
ages "before creation, but it refers to the bygone
ages
.
The secret
is simply
not revealed in the Old Testament, but d
It has now come to light through the prophetic writings that Paul has
conveyed.
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Ephesians 3:9 refers to the same secret, "which has been hidden
from
Eternal
times
in God. " Colossians 1:26
out
t
jerk that "this secret has been hidden
from eternity
... ". In both cases
states on
Greek
apo ton aionion
, Which in Norwegian becomes
from
Aeons
,
ie
f
ra
eternities
,
or
from the ages
(English is closer to the Greek, since they use the definite article the same way, in English
becomes
from the eons
Or
from the ages
). The importance
tion is that in Romans 4:25 p.m., the secret was
hidden from the ages, not from
"Pioneer
n
e
infinity
is
"Before creation.
That God decided something
before
creation
n is undoubtedly true, but it utt
indented differently. In
1
Cor 2:7
speaks of "the wisdom of God the hidden s
God of ordained before the world unto our glory. "
The phrase in Greek is
per ton aion
on
(Distribution
before
the eons / ages
), I.e.
before
Aeons
=
before
Ages
.
Everyone perceives that
before
eternities
not fit. God is omnipotent, but operate
forever
require
more than omnipotence
, I believe
. D
a look as if
translators choose to
take care of
recognition
t
Theology
at the expense of
respect to
preposition
is
and plural.
In
Jud 25
we read
:
"Him be glory and majesty, dominion and power
all
time
and now and
in
all
infinity
".
Here are
aion
translated both
time
and
infinity
in the same verse!
Study the Bible
choose to be
consistent and use the word
infinity
for
aion
"The Lord be our honor and glory, power and might,
before
all eternity
and now and
to all eternities
".
V
to get
ie
strange truth
before all eternity
.
This
problem
disappears when
age
used
"... Before all age and now and in all ages."
NB:
Before
all
"
Eternity
"
does not occur in all manuscripts
.
More examples
r
This in NT are discussed in this st
udiet.
V
in
are the same in GT.
In Ecclesiastes 8:
2
3
says "
From eternity
I (wisdom) has been inserted, from the beginning, or ever the earth was. "
LXX
-
interline distinction renders this
English as
"
Before
the eon
(
age
)
he founded me in the beginning,
before
making of
the earth. "
The Greek expression
eries
LXX
is
per ton aionos
=
before eon
.
Again
,
if
aion
means infinity, f
years we meaninglessness
until eternity
, But what it says is thus
that
V
isdommen
(Son)
was inserted
before
Earth was, that
before
time
(Age
/
"
Eternity
"
).
Psalm 25:6 speaks of the Lord's mercy
works
, Which is
from
infinity
,
=
from the eon
,
LXX. These
must necessarily hear the time, not a bygone "eternity", although his grace intent had its
originated before time.
In
Psalm 119:52
there is a so
m remembering the Lord's judgments
from eternity
=
m
Oulm
(
from eon
), Hebrew. This was the Lord judge the
throughout history
was
narrated
about
in the Holy Scriptures
,
not from
an unknown Bygone
"Eternity".
Jer
7:7 (see also
25:5
)
speaks of the land which the Lord
gave Israel,
from eternity to eternity
=
from the eon
and unto the eon
LXX. No one will believe this speaks of a property before
creation,
and
any
for future
end.
The same phrase is in Jer 25:5, about the country as "the Lord gave you and your fathers,
from
infinity t
il forever
". And in Isaiah 45:17 we read, even: "Israel is saved by the LORD with an everlasting salvation.
You will
forever
do not be ashamed and confounded. "
It must be extremely difficult to be
Replacement theology in the light of these words, but there are also other shows have tried it.
H
va then with the
t
fumes
tion in Psalm 93:2: Wired is your t
r
o
ne
from ancient times
,
from eternity
you
,
=
from eon
you
, Heb. int., =
fr
o
m the eon you are
LXX. Not to speak of expression
in Psalm 90:2,
from eternity
the everlasting
God
,
=
from eon
u
nt
o
eon you El
Hebrew
int
erlineær
. The whole verse reads in Norwegian
Translation: "Before the mountains were born, and you made the earth and the earth
-
yes (?), from everlasting to everlasting
you are God "
.
According to the Hebrew interline honor this should also sound
e:
"Before the mountains were born, and you
created the earth and the world
-
AND
from everlasting to everlasting, you are God ":
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Thus, God is before creation
n
,
who is from
it
farthest
past to the distant future.
Do we have any reason to believe that Psalm 90:2 covers a
completely
different perspe
k
tive than
Jer 7
7
above
?
I do not think so, although
God pr. def. always has been and always will be. We shall see that
olam
speaks of
it
hidden and inaccessible
. From
eternity to eternity
(From olam to olam) =
from the distant past to the
distant future
.
If he e
r from tomorrow morning till the end of time, he is also the beginning and
end, God above all things. Therefore, also
his mercy not only
from eternity
But from
eternity to
infinity
, Psalm 103:17, exactly the same expression
as in Jer 7:7
, About Israel
. It speaks of his
mercy has been and always will be through time,
-
it is
Now
mercy is needed.
It responds
fully ten
l expression
everlasting consolation
, 2 Thessalonians 2:16, it is not designed for "eternity" but time.
I stand by this in danger of "reducing" God. That's not what I
do or want to do
I will
only raise awareness that when we
for
s
Sip
from eternity to eternity
used of God, and associate with
This "
from infinity to infinity
"
Then it is not due to expression
one in itself, but the nature of God,
ie
. he pr. Definition WAS, IS
And IS
. And it is a main point connection. use
of
aion
,
and not
at least
aionios
Where re
g
elen for all adjectives is that they take the form of the nouns they
stands for. As I
going to say several times, a large apple is not as big as a large universe, although the same
adjective
large
used in the same sentence.
99.999% of the Bible mentions concerns
purpose
eon
e
/
selves as God
complete in Christ
,
see
Ephesians 3
: 11
(
is
misleading translated in NB88). We who have an unclear understanding of
aion
,
need to acknowledge this
. When it says in the Great Commission,
Matthew 28:20, Jesus is with us
to the very / eonens end, it does not mean that he then leaves us, just as the
expression
from eternity to eternity
limiting God.
And the statement in Dan 6:27 where Daniel's God Riek
discussed: the
not destroyed
and his dominion
until the end
. Not long, yes, but we we must
to face up to the Bible recognizes
Enner an end to this world, where virtually a new tidregning
begins, and
a new world is created where God is all in all.
Worth mentioning is also
to
5Mos 33:27: "A
housing is
The eternal God
, And underneath are the everlasting arms ... ".
The eternal God is
Elohim
-
of aforetime
(Alei qdm) that LXX translator
with
Theou arche
,
God begins
God from the beginning. Hebrew does not use
olam
,
and
LXX
user
not
aion
,
However, using such KJV
The eternal God
.
Basic text uses the words concepts with an awareness that is not reflected in the translations, and
distinguishes God from the beginning
/ The eternal God
And God from eternity
(S)
/ Age (s)
.
It may seem
insignificant, but this lack of general
precision
in
dc. the expressions that are
mentioned
may prove to have ended
in a
absolutely impermissible theological
Misconception
.
I've gone through everything I have found the passages from the Bible about this, and
it is as close as possible all
Bible
verse, and
not found
one
deviation from the rule
-
that
aion
and
olam
used over the past aimed exclusively
the ages
following
creation. There are no "bygone
infinity
"Before creation. It
that was before the creation discussed
eg
as the beginning (gr. arc
h
e)
-
"In the beginning Gu
d
heaven and earth ", 1MOS 1:1. Ephesians 1:4 etc. use the term
before the foundation of the
.
The term
forever and ever
Or
forever
Has not yet been discussed. This is used many times in the NT
the expression in Galatians 1:5: "He (God / Jesus) be glory for ever and ever." It may seem almost as
majesty insult, when I now want to argue that infinity should be replaced with age. "Him be glory
KR
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20
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In Psalm 89:37 f speaks of David's offspring will be
forever
, And his throne as the sun God
face,
"
s
about the moon shall
(David's throne)
stand
forever
.. "
. This may look like
as a prophecy of
Messiah
'Throne
. Anyway, here is said
the sun and the moon shall
be
forever / forever
. The same expression
used in both cases
,
eis ton Aiona
,
=
into the eon
,
=
to
(I)
Eternity
. Psalm 78:69 says that the earth is
establish
t
for ever;
eis ton
Aiona
, Again. In Psalm 148:6 speaks of the stars, the sun and the moon, and the
law he gave "their place forever, forever". The expression in Hebrew
l od l = Oulm for the future of
eon
Which LXX is expressed as
into the eon an
d
into the eon of the eon
. This is o
m possible yet
greater than
into the eon of the eon
, Which also translated in Heb 1:8 as
forever
.
It is interesting to
Note that there are various ways to express
that the earth shall pass "forever".
B
oth it to consist
forever
And "
in all eternity
a
"(" Forever and ever "), MUST ultimately
end up in the same, me
n is expressed with different weights
. For earth and heaven will pass away, and they can
not consist in perpetuity.
D
ette
begins
to fall in place.
After these statements that the universe should
forb
l
in
forever, yeah
in all
ever, it is still
Bible diverse
testimony that
the world s
cal pass away, see section
below.
Only
possible
way to get this to hang on is that the statements
forever
right
simply
must
bet
own
"So l
angel world is. "
1MOS 8:22 says that as long as the earth remains, ... shall
day and night
never end.
With what has been said above,
and n
year
Revelation 8:10 p.m. express
the
so
:
"They will be tormented
day and night
forever ", is
Conclusion
one
in
the air, the
forever
must perceive
tes in
framework of
this world.
Day and night are rooted.
God is light, and in his world ends
Darkness
. Mourning and crying and pain will be gone from the new
heaven and earth,
for
for too!:
the first thing is
passed away
, Rev. 21:4.
It
heard the old world
.
In Matthew 6:13
terminating
ter Our Father
so
:
"For thine is the kingdom and the power and the glory
forever
". It uses
basic text
into the eon
s
, = To / in the eternities. Yes,
the kingdom belongs to Him, but in this province
one
of
universe is not His kingdom estab
lated,
-
they
r
for
we ask "Thy kingdom come. Thy will be done, as in
heaven, so on earth. "
Son
shall establish the
And shall surrender
it
God the Father
in
perfect order.
We have seen that the Son's throne
are
forever
(Hebrews 1:8)
and his servants shall
Reign
forever
(Rev. 22:5).
A similar statement found in Dan 7:18, which says about the saints who shall have the kingdom
Owning
forever, yeah
forever and ever
=
unto the eon, and unto
the eon of the eon
s
,
in the LXX (
unto
and
into
used with variable
a
tion in such expressions without meaning change).
I do not perceive this
was
in
ant
one
expressing anything other than
forever
Even though this is the only place in the NB88
translation
forever and forever
occurs.
Dan 6:27 speaks of God
(Eloah)
and his kingdom shall not be destroyed and that
it lasts until the end
.
The word for
end
is here "into the terminus" from heb
RAISK
-
meadow
love
internal linear, and in the LXX, the word for
end
=
telos
.
Maybe when speaking about this
the same as in 1 Corinthians 1
5
: 23f
:
1 Corinthians 3:23 p.m.
-
28
23 But h
ver in his own order: Christ the firstfruits. Then they that are Christ's
's at his coming.
24 Then comes the
end
(Telos), when he hands over the kingdom to God the Father after he has
put down all rule and all authority and power.
25 For he shall
reign, till he hath put all enemies under his feet
.
26 The
last
Enemy
that shall be destroyed is d
Oden.
27 For he has put everything under his feet. But when he says that everything is subject to Him, then it is clear that
He who put all things under Him is excepted.
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28 But when all things are subjected to him, then shall the Son also himself subdue him who put all things under him,
that
God will
be all in all
.
In Psalm 45:6, Hebrews 1:8 as quoted, is the word for God, Elohim,
and in Dan 6:27 Eloah
(God's name can
require a study in itself, see for example
www.hebrew4ch
ristians.com / Names_of_G
-
d / names_of_g
-
d.html
)
. It is difficult
(?)
understand
this
differently than they
refers to both
cases to the Son, who will reign as king of all his enemies are
his subject. Then he
surrender the kingdom, and even
submit a look
g God
Father
, Which is supposed to be all in all. This will be the universe
most honorable abdisering. This makes it great
telos
, The completion of the whole purpose of having
played out through Aeons / Ages.
When does this happen?
We have seen that j
order shall consist of
eternity, and of the Son dominion shall consist of
forever. Thats. that the end has come when this world is passing away, and the new heaven and the new earth
appears.
V
in
see
then that
"
eternities
"
/ Ages / Aeons ends with the formation of the new universe. At the same
manner in which
is a beginning, there is a
end, and among these is
"
eternities
"
/ Ages
/ Aeons.
Scripture speaks neither
about
a bygone eternity, or
about
a future eternity outside
respectively the beginning and end
,
-
they
between.
Then this statement
perhaps a trusting
Opinion
:
Revelation 10:13 p.m.
I am the Alpha and the Omega, the First and the Last, the Beginning and the End.
J
I
will
point out that there exists
diverse views on expression
the eon
(S)
of the eon
(S)
Scroll.
because there is
something
variation
expression (with and without
plural etc.). Some would argue that the variation
the eon
of the eon
s
(Ephesians 3:21)
, Corresponds to the expression is found for the most holy, as in the LXX
(Greek NT)
expressed as
the holy of holies the
And aims
to the
n
past and then assumed the chief
of all ages
.
Likewise
argued that
the eon
s
of the eon
s
,
referring to the last two ages, the penultimate ages are
Mil
l
Enni
. This is again by comparison with the holy and the holy of holies in
tabernacle, but I find this to be unfounded.
There you
also made comparisons with the expression
the sons of sons
, Which is the Hebrew
the expression for grandsons, that the sons of sons, which expresses rek
k
EFollow and that one
come out of it andr
e
.
Heaven of heavens
is also one, and does not describe a number h
Imler, since the
third heaven already is the paradise of God (2 Corinthians 12:2).
But I do not think this is relevant.
M
possible should be careful not to attach special significance in what is due to natural variations in
language.
Time can be referred to both the singular and fl
ISNUMBER without it necessarily means anything,
likewise skies and heavens, eon and eons etc.
, Without thereby exclude that
any of
they
t
t
e
also
k
have an
special meaning in certain contexts
(In Norwegian, we also use the word trousers
is
, Just as well as
pants, surely
because there are two legs of which form one unit)
.
It determines
Importance of
expression
forever
is
neither tabernacle
-
comparisons or another, but
that the LXX translator
direct the Hebrew
eon and futurity
with the Greek
the eon of the eon
.
The e
r
further
reasonably clear
that
the eon of the eon
is synonymous
t with
the eons of the eons
(See said
mmenligningen over, re Heb 1:8
and Rev.
22:5). Both the
Hebrew
eon and futurity
And
the eon
(
s
)
of the eon
(
s
)
expresses something like
of
the furthest of the Far
,
(
within the perspective of this world).
Finally, I will comment
Revelation 14:9
-
11:
KR
-
20
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16
9 And another angel, the third, followed them, saying with a loud voice, If any man worship
is
animal
and his image, and
takes
mark on their foreheads or their hands,
10 he shall also drink of the wine of the wrath of God, which is poured out his anger
beaker. And he shall be tormented with fire and brimstone of the holy angels and of the Lamb.
11 The smoke of their torment rises
forever
.
They have no rest day nor night,
those
acces
is
beast and his image, and whosoever receiveth the mark of his name.
This is also taken as a description of the torments of hell "for eternity".
But the context shows
this belongs in the tribulation period
, The 70 åruke in Daniel's Prophecy
(Dan 9:23 f),
before
Millennia
occurs. D
continue dealing with the agony they incurred denn
e
period of time hopping
WORSHIP
beast and his image.
Isaiah 30:27 and 34:10 using similar images in Revelation.
Isaiah 34:10:
"Neither night nor day shall be quenched for ever t
id be the smoke of it rise up. From generation to generation shall
lie waste, never drag someone through it. " This deals with the judgment of Edom ..
The streams thereof shall be turned into brimstone, land burning pitch (34:9). Equilib
e
l will
pelican and the porcupine
and more
other animals live there.
In both these cases it is natural to understand the smoke as a testimony of the judgment. Similar
d
e
description is given about
judgment of Babylon:
Revelation 6:16 p.m.
f
16 Woe, woe, the great city! You clothed in fine linen and purple and scarlet, and who desire
e of
gold and precious stones and pearls
-
so great riches is
destroyed in one hour
!
17 Every officer and every shipmaster, and all the sailors, and all who travel on the sea, stood
far away,
18 And cried when they saw
the smoke of her burning
And said, Who is like unto the s
tore city?
Rev. 19:2 f
2 For true and righteous are his judgments. For he hath judged the great whore, which
corrupted the earth with her fornication, and hath avenged the blood of his servants at her hand.
3 And again they said, Alleluia!
Her smoke rose up forever
infinity
.
The smoke that rises up forever and ever
may not be the judgment itself, but rather
testimony
it
(As Abraham saw the smoke of Sodom and Gomorrah, 1MOS 7:28 p.m.)
. The everlasting gospel
mentioned in Revelation 14:6, also seems to deal with a message of Baby
lons case (whatever Babylon
represent)
And the testimony of its case,
stand the future
, Until the end
.
Earth and sky will pass away
Where
are many statements in the Bible that the earth and heavens will pass away. About
the new heaven and earth is a
total new creation,
or rather a recreation of this is, I do not know if I can answer.
But whatever the Bible speaks clearly about a distinction between d
Vivienne creation and the new.
Already 1MOS 8:22 denote
day and night will never end,
-
ie
as long as the earth
says:
1MOS 8:22
22 As long as the earth remains hereinafter, the sowing and harvest, cold and heat, summer and winter, day and
night never end.
KR
-
20
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17
It is given as an insurance policy after the flood, and seem to respond to the covenant with day and night
mentioned in Jer 33:20
,
as
is as secure as the covenant with David about a prince (the Messiah).
Already here we see the context of a Messiah kingdom, which should last as long as this world
order exists.
So, we can mention the:
2 Peter 3:6 f
6 Whereby the world that then-under, d
a it was flooded by water.
7 But the heavens and the earth which are now, by the same word are kept in store. They are
held up until the day that ungodly men of judgment and perdition.
2 Peter 3:10
But the day of the Lord will come like a thief, and then s
cal heavens
perish
with very bump and
heavenly bodies will come in fire and
disintegrate
And the earth and all that is built on
it will burn up.
2 Peter 3:12
12 while you are waiting for the day of God shall come, and accelerate it. Then the heavens
dissolved in fire
and celestial bodies melt in fire.
2 Peter 3:13
13 Nevertheless we, according to his promise, look for new heavens and a new earth, wherein dwelleth righteousness.
The Greek word for
perish
Is
parerchomai
.
It means literally to "pass, pass by," and metaphorically
"Pass away, two p
Erish "(
Vine). It bukes
27 places in the NT
. In the latter meaning it is used for example in
James 1:10 on the kingdom shall pass away as the flower of grass, and in 2 Corinthians 5:17 M. M., mentioned
below.
We f
inside the same word again too
in Revelation 21:1:
Revelation 21:1
1 And I saw a new heaven and a new earth. For the first heaven and the first earth
were passed
away
(
parerchomai
)
And the sea is no more.
You see that John that the first
Heaven and earth are
passed away
And a new heaven and earth is
occurred. True enough, does it g
Reks word for new here are not necessarily new in time, it can also mean
new in nature
(Greek has two words
new
)
.
What that means, if the new universe has been created
parallel, or
if it is
a total transformation,
what do I know. It sounds much the same as 2 Corinthians
5:17: "
Therefore, if anyone is in Christ, he is a new creature: old things are passed (
passed away)
Behold, all things have become
new
"Ie, new in character, and it will also be new in and with a glorious body, but
person
ity
is the same.
Whatever
so
John that the
first heaven and earth took place. And Psalm 102:26
-
28 says:
Psalm 102:26
-
28
26 In ancient times established the earth, and the heavens are the work of Your hands.
27 They shall
perish
But you remain. They will all wear out like a garment, like clothing
changes
them out
And
they are replaced.
28 But you are the same, and your years will
no end
.
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It is said therefore that earth and heaven will pass away
,
Unlike God to stand.
And we have the
same in several places in the Gospels:
Matt 24:35
Heaven and earth will pass away
(
parerch
omai
)
But my words shall not pass away
(
parerchomai
)
.
See also Matthew 5:18, Mark 1:31 p.m., 4:17 p.m. Luke, Luke 9:33 p.m.. The Bible says that heaven effort should
shaken:
Matt 24:29
But immediately after the tribulation of those days shall the sun be darkened, and the moon shall not give her light.
The stars will fall from the sky
And
powers of the heavens shall be shaken:
(See also Luke 9:26 p.m.,
Mark 1:25 p.m.).
Heb 12:26
-
27
26 Whose voice then shook the earth. Me
n now he has promised, saying,
Yet once more I shake
not only earth but also heaven
.
27 And this word, yet once more, to know that
those things that are shaken will be
removed
. For
they are the created things. And then what can not be shaken, be halts
the.
And finally:
Revelation 8:11 p.m.
11 I saw a great white throne, and him that sat on it. Whose face the earth and the sky
away, and
the place was found for them
.
What this means, I can not answer, but both this and Hebrews 24:27 seems to talk about something so
m being
taken away.
It's time to look at the two aforementioned verse in the Old Testament, containing the terms
forever
In light of the
which is fremkommmet the Bible verses above:
Psalm 104:5
5 He established the earth upon its support, it shall not be moved
in all evi
ility
.
Psalm 148:4
-
6
4 Praise him, ye heavens of heavens, and ye waters that are above the heavens!
5 They shall praise the name of the Lord, for he commanded and they were created.
6 He set them in their place forever, forever (
forever
). He made a law that none of
them
switch.
After Psalm 104:5
say that j
order should not be moved forever, yet the Bible says that both heaven and
earth shall be shaken even in the future
And that those things that are shaken will be taken away.
It becomes difficult to
argue that
Earth never ever be shaken. Thus,
forever
must be understood within the scope of
this world.
Psalm 104:6, the last part, reproduced in the LXX as: He made an order and it
Shall not pass away (
parerchomai
)
.
When we read that the powers of heaven shall be shaken
,
they
be
pass away with very Brackets
And that
heavens and earth
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20
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19
will pass away and rolled up like a robe and replaced,
it must again be hard to believe
other
than
that the order shall not pass away
forever
Only need apply in
n
the framework of this
world.
World
both the eternity,
and
pass away. D
vs.
that
forever
must mean
end of the world
. They
support is
one argumentation line.
But there are also several other lines which clearly shows that
forever
must
understood within the context of this world. As Christ's h
errdømme doomed to end,
to
Despite the fact that it is said to eternity (Heb. 1:8). Both 1Cor 3:24 p.m. f and Dan 6:27 says this
independently. And to excess is said that in the past ages has come, 1Cor 10:11, and that
Christ is manifest in tidsald
Rene's end, Hebrews 9:26, which means that
forever and ever
not
mean an infinite number of ages up ahead. And for the right to spoil
myself away with
arguments
Even before all is said
:
from eternity to eternity
, Comes within the scope of this
world, since it refers to Israel
housing in the country.
Finally it should be noted that it is not easy to understand all of this to review
connection. that
world to
pass away. It may seem as if it
referring to two begiveheter, one at
entrance of the millennium, and the
transition after the final judgment
,
to the final new heaven and earth. And I have a
f
o
rnemmelse that the former is a kind of model for the latter, as is millenni
partly
a kind
m
odell for the final condition of
d And it seems to me that the term
the new heavens and new earth
to
partly used for both.
Revelation 6:12
-
14
12 And I saw when the Lamb opened the sixth seal
-
and see: There was a great earthquake, and the sun
became black as sackcloth of hair, and the moon became as blood.
13 And
the stars of heaven fell unto the earth
, As a fig tree casts its unripe figs down
when shaken by a strong wind.
14 And the heaven departed as a scroll when it is rolled together. And every mountain and island
were moved out of their places.
D
parietal verses
sight
s for me to refer to the tribulation, and the judgments which precedes
establishment of the millennium. And some of the same language use
We see here
which 2Pet 3:6 f, but
due. context must be understood to refer to various events. And it is likely that
also
M
att
24:29
etc.
listed above
,
refer to the same event as Revelation 6:12
-
14
. Similar things
we read in
Acts
2:19 f, which in turn comes from Joel's prophecy about the events related to the Messiah
coming and going among his people
"
after the flesh
"
And make a
the captivity of Jerusalem
, See Joel
2:27
-
3:1 f
All this concerns
introduction to what is called the Day of the Lord (Joel
3:4,
2Pet 3:10 and others), and
denotes the final stage in history where the Lord decide where the cabinet will be (through
Millennium where Satan email
r bound and judgment period after).
The term
the new heavens and new earth
occurs a few places in the OT
:
Isaiah 65:17 f
17 For behold, I create new heavens and a new earth. And the former things shall not be remembered, no
be more remember them.
18 Yes, glad and rejoice the
're forever in what I create! For behold, I create Jerusalem a rejoicing,
and her people a joy.
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resurrection, that scroll. Revelation 20:6 speaks of: "Blessed and holy is he that hath part in the first
resurrection: on such the second death hath no power. They will v
honor God and Jesus priests and
reign with him
in
thousand years'.
Eternal fire is the character of God against sin. It is unchangeable. Eternal punishment is inappelabel, uomgjørlig
punishment
Whose duration and content only God knows.
The mark of this is, like everything else
forever
As
largely hidden from us here and now.
But it is impossible that this has to do with punishment without end
,
as already demonstrated. Sodom and Gomorrah
"
is
as such
for our
ø
eyes
and
and
suffer punishment
one
eternal fire
"
,
Jud 7 They are set as an example of the wicked
life in the future, say 2 Peter 2:6, perhaps
term end to Rev.
20:9,
which does not refer to the judgment of the great white throne, but the judgment
affects people's last rebellion against God.
The eternal ilds
effect was short-lived. Sodom men
shall rise in the judgment, and d
eres penalty shall be in the lake that
burns with fire and brimstone.
But this is not something that is without end.
Several verses speak of being saved from God's wrath, for instance Rooms 5:9, ie, a wrath that will
frame before God's kingdom come (and whose term k
onsekvenser through the upcoming
age). His afire has been shown in various ways over time, and it will do so in
the future of those who have delighted in unrighteousness, 2 Thessalonians 2:12. In 2Tess 1:8 said that "He
flaming fire taking huh
vn ("out
-
justing ") on them that know not God, and that
not obey our Lord Jesus Christ. "
If the penalty for sin was meant to be without end, how could Jesus, as our substitute,
return from the dead after three days? About our stra
ff would be eternal punishment in eternal fire, and had
so
his punishment be.
Or, I / we
misunderstood something here? Punishment for sin is death
(
separation from
God,
not incessant torment)
And Jesus suffered the death.
In Romans 5:21 and 6:23 there is death and eternal life
as
are opposites.
Therefore, eternal penal
f can have something else to do. Justice
and judgment
is
side of it. But it is also conceivable that it should b
evirke
restoration?
We are
it
"First death"
and from death comes life through Jesus Christ.
Can there
Also coming life of the
second death
?
A
timely matter is
ie
criminal
intends to bring people
the truth
recognition (Eng.
remedial
), Or whether it
concerns
retaliation
(Distribution
retributive
).
I mean
that the purpose
with punishment from God
s side in prin
s
in
PPET is to bring people to
knowledge of the truth,
so that the
can return to their
creates
And rebellion against God's authority ceases
.
God let punishment
frame Son that we might be rebuilt to fellowship with God. Those
reject the victim,
must take
punishment itself.
What if this were causing all bow the knee to Christ, God can forgive
be
fair,
due. Jesus' atonement.
Christ experienced
all aspects of death
,
both physically and spiritually. H
was an
forced into
death
of
Satan
s
AIM
Elser
And men
eskers cruelty, but even under
loss of fellowship with the Father,
he showed for all the powers and authorities, he was fair. He bore everybody's sin, no one
reproachful words.
There was no
justice;
their disposal in that death should have no claim on him.
Therefore
,
death
could
not
keep him. He was a
foreign
element
in death, and
was
there to fulfill S
PRINTING that
after three days he was to occur
.
I have read theories about how
one
m
anns sin can pay "evigv
Arendt "punishment for
all
Despite
Jesus only
was
three days in death. The e
r a type of "math" j
I
not recommended for any but
it is part of theology around this.
I have my own views on the
:
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20
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29
God is
no less willing to forgive
than us,
denn
e will
is one of the key assumptions for our salvation,
-
it
only
that he can not break the principles of justice. There are no
ro
in the universe, about
God does not even act fairly.
He is not a despot who controls
the injustice of
creatures
required
more
off
than
by himself
.
Nor can he see through his fingers with
one
sin.
For d
a is the foundation of justice sp
o
trolled.
He can not but appear as moral
impeccable, though
there should ever be harmony in heaven and on earth
.
And it was this that was
Satan's strong hands, that God
generation after generation not punished sin. God was unfair,
-
he had removed Satan's sin, but then wink at an
dres
.
Jesus' death
were loose
e
mon for God, as well as for us
(Pe
rson is the only (?) perspective I
see who can explain how
é
n man's death may apply to everyone, you can not just punish
é
n
all,
-
it's cheating, if this is qualified as
Parties
agreed)
.
L
øsepenge speaks of a
"
a
vtalt price
"
,
under certain conditions and requirements.
Satan
demanded the Son of God in his
sold (as
he demanded
Adam
,
-
in the name of justice, God could not simply dismiss Satan without
evidence
that those who took
management of this world,
was better
;
temptation in Eden
was not
Ridiculous
) Yes e
ndog try him completely in death.
It was a just claim.
Could he
showed
injustice
the anointed one
Would Satan
could invoke its position
return.
D
a
was there still
no
second
was
more
Worthy
and fit
the parish
sauna room.
Was Jesus
s fair, would
the penalty
that hit him
,
apply for the genus,
-
God thus
redeem and
pardon for his heart, and
be fair to Satan and
against all.
How could
"
Agreement
"
is principally have been
.
I do not think God
decided these things sovereign itself, it is contrary to
realities
In such a situation, where in fact
Satan set of supremacy
t
of the genus.
And
Powers
the universe would look
fairness of
it.
The e
next was shown injustice was Jesus.
And d
the only one with the Divine Mind
could
wear something like
, Utav love for the Father and to the world
.
I quote from memory:
"What
would the u
n
arious be without a Lamb? ".
Thus, criminal
f
one affected have
m
that we might have peace, and by his wounds
we are healed,
Isaiah 53:5
.
They
n's sins can now get tilgivels
e, whatever sin. Hitler Breivik
like myself. The last
problem
that remains for God, is that people continue in their
enmity against him
.
That God has
reconciled ve
rden with itself,
through Jesus C
in
s
tus
,
is not alone enough that everyone bow to his
authority, whereby
his dominion in
heaven and on earth
can be restored
.
B
Islands
we
Us
not
for
His goodness, we must experience his strictness,
Romans 11:20.
It is in this perspective that God's upper
Dec
sentences have meaning
Although there are many side
r
by God's judgment
.
Those who despise God
justice open
Bar
t at C
ice
tus should perhaps see it in the sentence? In Revelation 15:4 says:
"Who would
not fear you, O Lord, and glorify thy name? You alone are wholly
l
ig, and all people
One will come and
worship
before thee
,
because
your right
final judgments are made manifest
t ".
I have previously mentioned that
1 Corinthians 15:2
4f
says
end comes when Christ hands over the kingdom to God and
Father, after all principality and power is destroyed.
He
ska
l reign, till he hath
put all enemies under his feet
.
This is effected
in
through the last age, the judgment
s day.
It does not reflect an annihilation.
Rooms 2:11 p.m. says: "As I live, saith the Lord, for me should
each
knee bend and
each
tongue
praise
God. "
And File 2:10 "In Je
s
u name shall
each
knee bend
, As their
in heaven and on earth and under the earth ".
This is the situation when Aeons
/
Ages
/
"Eternities"
going to end, and the new heaven and the new earth is created.
We will al
le bow the knee to Christ. We can do it now and inheritance
all things
with him, or
to do
it
when the Lord comes in power and glory
To judgment
And tape
this possibility. But God
is rich enough for everyone, and that will be all in all, will he not also
announced
e
dry the tears of those who
heard the gospel?
Is not the work of Christ greater than the fall of Adam, who pulled us all into death, either
KR
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32
this world and a new world is created, wherein dwelleth righteousness, 2 Peter 3:1
3
Secondly, d
is
not two categories of time
(Within Aeons /
eternities
/ Ages
)
: Eternity is time outside
spring
limited
existence
in
Present
, In biblical language. However, there are two
categories of existence,
deadly
or immortal. The last beteg
tions it
Eternal life
in its fullness
From our perspective here and now
.
Eternal
indicates
a grade description that is foreign to the temporal. The eternal covenant was for everyone
Israelite covenant that line
tea into the distant future as
unchanging and consisting
,
but
termination
tea anyway.
E
vig denotes
not
Infinite
e
ity
connection. time dimension
But
indefinite duration
.
The eternal God is
forever by his
character, that is, his
understanding is unsearchable, he ceased not
He was, is and will be,
-
and because He is God, we understand that he never
ceases to be God. But it is
the word forever alone makes a
t
we
believe
it.
If we say: "The eternal God made an everlasting covenant with Israel", as it is both actual
t
ic and grammatical
properly. We know that the covenant ceased. If we then running Augustine's reasoning in
foxes
s, it means that God
Also cessation
e
r
, But we know that
it
H
an IKK
e can do. The error lies in attributing the adjective
,
quality,
same quantity in both cases. The big apple and the vast universe is not equal
because the adjective is the same
e and stands in the same sentence. They are two completely different things, and limited
Unlike
quantity in terms of the noun it stands for, although they describe a common quality
,
-
forever
.
This is normal when using adjectives.
Therefore, neither Matt 25:46 um
uliggjøre that eternal
life
persists
(And sealed with immortality)
,
although
punishment ceases,
-
seals
v
we
only
see
clean
Grammatically on this.
Eternal
Hot,
aion
,
denotes
indefinite duration
,
and
aionios
is
character description if the duration
is different because it
are two very different nouns.
In addition,
coming
also
that eternal life we receive in faith here, sealed
with
Immortality
in
Resurrection. It is explicitly stated that we should turn into immortality, and can no more die.
Eternal itself brings ik
ke this information itself. For eternal punishment does not say anything
accordingly. There is nothing to indicate that the penalty should be made permanent
nent and without intermission
ever.
Secondly, it is shown
former
the context in s
ikter the special sit
u
a
tio
tion by
entrance to the Kingdom of Christ, where the nations be judged
for the Son of Man glorified
throne. Eternal
life denotes the life in Christ Kingdom, and eternal punishment is to be shown
away from
this blessing. Eternal life
consists here through the age to by s
in quality in knowing the Lord
But Scripture
suggests that death also limits here, see Isaiah 65:20 and 66:24.
Eternal punishment is
a punishment which God
administrative
t
rein, and uomgjørlig and composed. But
it is not
without end.
Vengeance of eternal fire on Sodom and Gomorrah were
short-lived. The concept of eternal fire and unquenchable fire used
about
each other in the Gospels. In Hjort's Compendium 1996: "Hell
-
Yes, eternal torment
-
No "
quote from Evangelii Fuller, Dr. Ekman, P. 63: "Finally, we recall that the Greek word
asbestos
is
translated by
unquenchable
, Absolutely not have the meaning you put into it. On the contrary,
occur in profane Greek, especially in Homer, that provision of such words show that
not speak about something that will never end. It is used for example for glory, lazy
ter, shouts, and the
violent but short-lived fire that consumed the Greek fleet. And Eusebius says twice
its
Church History (Church History, b 6, p 41) that the martyrs were consumed by
unquenchable fire
. Of course
extinguished the fire, but the word used to
emphasize the violence of fire and violence. "
Study the Bible operates
(See above)
with a
understanding that constitute an
absolute
and
relative
importance
of
aionios
:
When
aionios
used
connection.
Feeder
in
tional things and earthly life, perceived
it
in
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20
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33
relative importance
tion, accounting for a long period of time, life, as long as the mount
ne
stands etc. When used for
God and the Hereafter, Hereafter, referring to the unlimited time, ie eternal in absolute terms.
I find that this just confuse the issue, and provides
forever
n
ærmest two meanings.
E
vig has
not
two
meanings
. D
is a noun or any other circumstances
determines the duration of
the discussion
s Eternal on time specifies itself
indeterminate
for
time
/
future
,
beyond the present
,
and that is
d
é
h
And,
the neglect
r
that ever used idi
omatisk (figuratively), and is a character description
,
where tidsutstrek
tion is more a result of the quality
rate than
opposite.
Eternal life is to know God
,
ie
v
glory in His presence and fellowship
p
It
life
which was unavailable
and concealed
lt is to be
available
And
consists in knowing God.
Gehenna, Hades &
Lake of Fire
There has obviously
(?)
been a persistent and dominant misconception regarding the words
forever
and
infinity
in the official k
grating device
. It has
given us
d
one
shocking
learn
n
about eternal torment
. Not
only
the words forever and ever and ever misunderstood
and the meaning of prepositions overlooked,
but words
as hell, Sheol
t
and that lake has been sauces together to mean pretty much the same.
Parable
D
one
r
ike man and La
Sarus
in d
ødsriket
has been taken as an example of the state of
hell, and added the incessant. Regardless of how one understands the parable,
-
Hades is only
between the state before the resurrection of damnation.
The narratives in the Gospels about the worm does not die and the fire in
KKE extinguished, is also taken as
example of the state of hell, and shall
allegedly
continue without cessation
,
some
anger. And the lake of fire is
been taken the same as hell.
Part of the reason these P fores
t
Illing
Set in a wrong understanding of the coming e
ones, the
coming ages. Dominating learn directions have
operated with a form where small
t
e
Event is "eternity" with the new heaven and the new earth. One then has no opportunity to
placing hell and / or the lake of fire elsewhere than in the upcoming "e
vighet "
as a reality in
the new earth.
So
much confusion
due. which
many believe means little: Why should we care o
m to
understand the Bible's outline or eschatology
,
-
what comes
,
it comes. This
undergo
åelsen
view
it is
essential to f
orstå
it
outline as Bible worker
below, to be able to understand
also
basic questions. I would be 56 years before I even
Now
experience
that things begin to fall into place
(?)
,
-
questions that previously h
ar threatened to from
take
me
faith. It has bothered me
since I was 15
Not that God will judge the world, there is reason
enough to believe him,
-
otherwise there is no justice. But this infinity of suffering seems so
aimlessly. And it becomes very difficult to think that God Actual
isk allegedly allowed the suffering without end.
As omniscient and omnipotent creator, he knew what was coming when he put it all started, and we must
Stop depriving
God responsibilities and add
more on people than it deserves
.
We are not irresponsible,
far from it, but the e
r After all, God is omniscient, and that creates and maintains
And that
have the power and wisdom to complete his advice.
NT
distinguishes Gehenna ("hell"), Hades (Sheol), and the Lake of Fire. Gehenna comes from
it
Hebrew word "ge Hinnom"
,
means Hinnom
valley. Some observers argue that this was
one
valley outside
Jerusalem where the city's waste was burned / eaten by worms.
Body
n
e to death row for
switches sea
net
KR
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20
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38
Beginning and end
It's already said something about asking
beginning (arche) and end (tel
os).
I b
egynnelsen was thus
this world created and will terminate at the end, when the new
Heaven and earth are created, where
righteousness dwells. I have shown that the use of the word Bible
olam
and
aion
, Which denotes the
we call
eternities, or ages, limited by the beginning and the end.
Where fi
nd simply not there
we
by the
Norwegian B
Ibels k
vast eternity before creation
,
or after end.
I take one last reality check on this and cites Isaiah
a
s
'
statements about the new heaven and earth:
Isaiah 66:22
22 For as the new heavens and the new earth that I make will remain
forever
for
before me, saith the LORD, so shall your seed and your name is, remain
forever
.
If what I have said is correct, should not expression
forever
could be used at the time by
end. It should simply be left as it stands above a
r about the new heaven and earth. But it
does not. ISA Hebrew
-
English interlinear shows that expression forever just a
inclusion in NB88.
"Past infinity" is referred to as the beginning, before the foundation was laid before the ages
or
LIG
lar. The eternity we await
,
is the age to which we arise in immortality, and
to see God's kingdom in its glory,
and
inherit all things of the anointed. Then comes the
judgment, and
so
end, with the
(Final)
new heaven and the new earth, where r
ettferdighet live.
I have dwelt a little on the new heaven and earth under section
Heaven and earth will pass away
And said
it also aimed at a transformed ground during millennia. But not only that, and to the extent
term also describes the final state,
where the age is no longer a relevant term (but
belongs to the ages), one should expect other expressions of persistence. And what we see is
case, as shown above.
The purpose of Aeons
Ephesians 3
: 5 speaks of the previous
generations
Where secret hot
n of Christ and the ecclesia (church)
was not revealed. In Ephesians 3:9 referred to the same secret
was
hidden
eternal
in God
(
from the eons
). This is not referring to a past eternity, but in previous eras, corresponding to what Ef
3:5 expresses so
m previous generations (see also Colossians 1:26, here are both
expressions
together).
Then Ephesians 3:11, where translations (both NB88 and KJV) hides matter. Here
we read
"This
his
eternal purpose
, Which he purposed in Christ
.. "
("
According To
the eternal purpose
Which he purposed in Christ
.. ", KJV)
.
Basic text says (Bible Study), "according to
eternal heat
rs
intent
as he did in Christ
(This
is imprecise; aion is ask
s
tamed form: eternities
s / the ages
hen
term)
.
ISA interlinear, "in accord with
The purpose of the eons
wooden He makes in Christ "
:
Bagster interlinear: "According to (the)
purpose of the eons
wooden he made in Christ. "
ISA's aorist
(?)
-
Rendering is most correct.
Thus,
there is a
purpose of the ages, which is completed in Christ. U
ttryk
k
and an emphasis on
Aeons / Ages / eternities made for a purpose
between
beginning and the end, I
not
Set
until now. It has been hidden
the translators' "good theology", it may look like.
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39
Norwegian Bible 88
Initially it was shown to NB88's focus to strive for a concordant translation, and avoid
meaningful translation (idiomatic translation). Regarding the words
forever
and
infinity
I must state that
they have not succeeded, but seems rather to translate for good tea
theology, than what is. In this
way they are helping to conceal the fundamental realities, and thus continue one
Tragic
Misconception
.
Or is it just me who is wrong?
NB88 and many other translations have much to correct in terms of translation
words
forever and forever, to hold me to this. But I do not think that the way to go is to follow the example of
Young's Literal Tr
anslation and Concordant Version, although these translations has its value.
It
have established good Norwegian word that renders the
Greek meaning in different contexts. I
do not think it is possible to consistently translate something into a readable text at a concordant
translation.
And I think that
translate
lse
without
render
meaning,
may seem as wrong as to render
appropriate words
. Now
r to in
Additionally, claims to have translated idi
omatisk and equal
well
predisposes to
specific understanding
,
then it is doubly wrong. It's better to v
honor open
about
that accounts for a
specific
for
understanding of the important points, and provide
access to basic text, footnotes, and
u
tfyllende
attachment.
Maximum damage is
may not s
k
Jedd
connection.
aion
, But using
the prepositions in front
forever
and
etc., have been mistranslated.
Aion
has its difficulties, but prepositions should be easy
enough
(?)
.
The adjective
forever
might
retained for the
used as
an idiom, and should still be used forever
life, and forever, just that the meaning is emphasized. Word
infinity
is perhaps the hardest to keep.
Etymologically come
infinity
Or
Aeve
in Norwegian, from
aion
. The Old Norse
AEVI
Or
AEF
in
,
replied to
latin
'search
æ
vum
and the Greeks
aion,
and originally had the same meaning as these, i.e. life
lev
e
time era. Latin also has words
Aeternum
(Forever) and
Aeternitas
(Infinity), which comes
originally from the same root as
æ
vum
. The Norwegian words
forever
and
infinity
thus
after all
judge
recorded in a different sense than what
aion
and
aionios
represents the corresponding
Aeternitas
and
Aeternum
.
The table below provides some
"
preliminary
"
suggestions for possible translations of
aion
and
aionios
in the NT,
which can possibly
extended
GT. If necessary, they can act as footnotes with the comb
sk
e expression,
If the "traditional" translation retained.
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41
Summary
1 Eternal life
-
true life,
one characteristic
r of life is to know God and have
jointly with
Ha
m
L
IVET
was from the beginning in the Father and the Son
by the Holy Spirit
L
IVET
-
it
Eternal
,
is beyond our limitations
in character and fullness
LIFE
-
eternal, can be received through the ages by faith
LIFE
-
the eternal will pass by their nature to know God
LIFE
-
eternal, sealed with
Immortality
and immortality
in the resurrection of life
LIFE
continues to
God
sus
veins
and have been all in all
2 Eternal punishment
-
uomgjørlig
punishment
as
God
manages and that lasts as
long he will
Eternal
punishment has beginning and end (as the
eternal covenant
GT
)
Eternal fire is the character of God against sin
3 Eternal life and eternal punishment in Matthew 25:46
Life and
punishment for people in the age to come when Millennia
occurs
(
Revelation 20:2
-
5)
4 Infinity
-
olam (GT)
-
aion
(NT)
= Undefined
time
beyond
present
, Past and future
d
B
rukes of time
with
u
specific
beginning
or unknown
duration, outside
Present
, Time
lost in the distant past and
future
, Off
known, t
ilgjengelig and
foreseeable time
Used both of u
specific
time Lif
d,
the stray
the age
,
as long verde
n stands,
but
denotes
itself
not infinite; Greek word used here
aid
in
o
s
Eternities = tidsald
re / era / eons, and is currently
(
e
)
between
beginning
beginning (ARCHE) and the end
(TELOS)
The past ages has come, 1Cor 10:11, and Christ was revealed at the end of the ages,
Heb 9:20; thus the term eternity does not mean an infinity of ages
The purpose
t
with evi
Ghetar / ages / Aeons
Finish
es through
currently
Christ innti
l
end (TELOS), when he surrenders supremacy to the Father, and the new universe is created,
wherein dwelleth righteousness
The eternity
and sky
we are waiting for is the age to which we arise to LIFE
in immortality and God
occurs on Earth
, Then comes
the new universe, which is
5 Eternal
-
olam
-
aionios
-
"
evighetisk
"
= Non
-
temporal
,
consisting
character
, The
exceeds / transcends our cups
n
solutions
Olam
-
comes from
a
word meaning hidden, unknown
E
vig represents the hidden
and
inaccessible, it is beyond our reach in time,
knowledge and experience
Eternal describes everything that goes beyond our limitations in character and duration;
duration
indicated by the word it stands for, or
other
info
rmation
The large
Apple and the vast universe is not as large, and so
so
with the adjective eternal
;
they
eternal mountains were shattered
(Hab 3:6)
and GT's eternal
e
pact
have varying terms
The eternal God carries all the characters that can be described by the eternal: inscrutable,
imperishable, unfailing,
etc., but he always was, is and will be, we know because he is God
To live forever
(Live forever), 1MOS 3:22
≠
Not equal to
Eternal life
KR
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42
Eternal time
Eon / ages / eternities
-
99.999% of the Bible's focus
-
"The purpose
of the ages
"
6 From eternity to eternity = 99.999
% Of biblical focus:
God
Kingdom will prevail in
it
ne
World
7 Forever
=
as long as the world stands, the last age / eon
(All ages)
F
FOLLOWING
(Ia)
is said to last,
-
or must be understood to last,
forever
(= The
tidsaldres ages
=
into the
eon (s) of the eon (s)
)
Ie the last age before the new creation of the universe
,
end
:
Universe
(Soil
,
sun, moon)
,
Sal
104:5, 148:6
-
Goods
"
forever
"
-
but shall perish in
E
Spirit
Son domination
, Heb
1:
8 (Ps. 45:7 f)
Dan 2:44
-
goods
"
forever
"
-
but
terminates in end
His kingdom will not be destroyed
-
but
goods ("only") to end, Dan 6:27
Then
coming
E
spirit, when he hands over the kingdom to God the Father after
he has destroyed
all rule and all authority and power
.
For he must reign
king
to
he hath put all enemies under his feet.
Lamb servants, Revelation 22:5
-
kings
"Forever" => until end
S
Traffen of Satan
lake of fire
, Rev. 8:10 p.m.
-
forever
=> Until the end
Death
, The s
list enemy
destroyed in E
Spirit, 1 Corinthians 3:26 p.m.
Eternal life
LIFE
GOD
From eternity to eternity =
From age to age =
From olam / eon to olam / eon
GOD
END
NY
HEAVEN
AND
EARTH
GOD
ER
ALT
In
ALL
The first
things are
departed
away
GOD
BEGINNING
END
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Conclusion
It is said relatively much
(?)
on small
(?)
space, and everything is not as
well
justified, or to be given
same weight.
It is
main story
in this study are illustrated in the sketch below.
The old understanding that
the past eternity was before the creation of this world, and the future eternity comes
after the creation of the new heaven and earth,
must
reassessed
.
The biblical
reality,
as I see
it
,
is that e
vighetene, i.e. time
s
ages, Aeons, is
between
These acts of creation.
INCORRECT
(?)
:
MORE
CORRECT
:
E
N
D
E
N
B
E
G
Y
N
N
E
L
S
E
N
Gehenna
That which was from
beginning before
Ages 1 John 1:1,
before the foundation
Ephesians 1:4
Ages
/
"Eternities" /
Aeons
It being
before God
Isaiah 66:22
The Eternal
-
Kosmos
-
World
Upcoming
age
Life
Dom
Lake of Fire
70'de
year
-
week
Daniel
New Heaven and
soil
Life
-
the eternal
Eternal punishment
Eternal life
Eternal life
E
N
D
E
N
B
E
G
Y
N
N
E
L
S
E
N
Hell / Lake of Fire
F
ortidig
infinity
Ages
Future
e
vighet
Eternal life
Kosmos
-
World
New Heaven and
soil
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44
S
ubstantivet
"
infinity
"
,
aion
in Greek,
olam
in Hebrew
both represent indefinite
time
beyond
temporal and
into
foreseeable past / future
And
responds closely to our word
age
,
meadow.
age
Or
era
.
Olam
comes from a
word meaning hidden, secret
. As an adjective denoting the character a
v any
as
in all properties are
beyond our limit
,
reach and experience, where the duration
Hazards
es of the noun it stands for, or otherwise
information.
Eternal life
is a character of life
existed in
beginning and entered the time when Jesus Christ. It may
received and experienced by
Spirit, but experienced in its fullness in
up
s
Tanda
And characterized by
know the Lord
.
There is also a level of eternal life in the age to come when Christ Kingdom occurs
on earth.
Although the eternities
/ Ages
ends
does not end everlasting life
as k
arakter of life
,
for it is from
before
"
e
vighetene
"/ Ages
.
And
eternal life
is the name we give it from this our
limited perspective, since it is now the hidden and inaccessible character. But when we must assume
eternal life is nothing hidden, and we s
Cal might not congratulate each other with
eternal life
in
resurrection, then we are in
Life
And it shall remain before God in the new universe.
The taste of
eternal life we already receive here sealed with immortality in the resurrection.
One consequence of
that "eternities" /
ages ending in the large
telos
Where God becomes all in all, and d
a
new universe is created, is that all
pain
, Sorrow and death ends.
The settlement with the evil belongs to this
world, and
must cease
when
the new heavens and earth appear; righteousness
speeD live.
Death
destroyed as the last enemy, death, ie separation between God and men
Liquids not
longer possible.
Where can simply
be no creature in the new universe
to appear
away from the sight of God to a new death.
How can there
be nothing left that do not fit
r in, or may
be the source of evil,
when
Death is gone and
God is all in all?
Thats.
that the D
ualismen,
it
prevailing understanding
n
that good and evil must always exist side by side,
is
not
even
is a possibility. One of krist
unit's most
fundamental
e dogma thus appears
as
P
learn. "Eternal
punishment
"In
conservative
understanding
punishment
without ceasing,
is not Biblical
thought.
The remaining options are
rash
the hands of the wicked, or give
nopprettels
E. Even
I believe that
s
list option has
a not insignificant
support in this light that emerged
(And others)
,
without
I have a conclusion
here
,
and can not be dismissed as the deadlock
e it has been manufactured
as
,
from
conservative side. The positions are now reversed
his head. Yes, it
is
completely necessit
ndig for
forever
life in the
age to
to confess Jesus as Lord now, and it is this belief fundamentally about.
But it does not mean that those who
incurs
God's wrath, have no hope.
Every tongue shall
even admitting
Jesus C
ice
t
us is Lord, to God's glory.
Could
God's purpose
Atonement be anything less?
I
is
inclined
to intervene
that hope for a world where grief and
pain at times even from
take
r
people faith in God. K
anskje I can now understand what is
1T
Ace 5:18: "Thanks for everything! For this is God's will for you in Christ Jesus. "
The statement
,
"Blessed
Fall as g
of us so great salvation "
Can not possibly be said by a dualist (but
it
was
well
Luther?)
This, for me, new
understanding
n
of "eternities", has
see
lvs
agt its price, though small against the
t hoped
it
provides
. It is
not all songs I can sing hereinafter the same conviction, although we
need to make it worse than it is. "When the eternal morning dawn"
f
ortsatt viable
terminology, but the significance email
s not quite the same as before.
And
,
it's not easy to be
KR
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20
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45
silent
witnessed
we continue to widens
e
lead
what to me now seems to be
one
serious
P
-
performance
.
A big problem
view
to
a tilfre
d
sstill
end
solution
But another is
created
:
H
vor
ed to
an overall Christianity
, To all appearances,
have been so wrong
So long?
It may simply
not be the case, the
must
be something I have misunderstood
s
Tale here.
The problem must be
me
.
No problem
resolved, however.
In a nutshell
does not change that emerged essentially in the usual fortåelsen of salvation,
destruction and judgment. There is a salvation to seek and to escape the wrath of God, the difference is mainly that
God's punishment for sin shall not last without end. But God's judgment is not t
il to be taken lightly. And
the salary, to inherit all things with Christ, theirs who follow him now. All shall bow before
him
.
It's just a question of when.
We have this incredible opportunity and grace to do it now.
I have followed the reason there
Spirit has led the
G
uds words.
D
a
is certainly
too much to claim.
Reason
makes us an
reply rural people
Than more about
Spirit enlightens
. I can not believe blindly,
and I can not stick to irrationality
, Where I
my creator
s moral support.
Now it remains
for others to point out where I left it right
road
.
Let
me conclude with these words, thus suggesting the theme of the next study:
Isaiah 45:7
7 It is I who am the light's origin and
create darkness
, Providing happiness and creates accident. I,
Lord,
doing all this.
What is that God create darkness?
The essence of d
the problem of evil
for me fortapelseslæren.
Evil may have a function, if it comes across and thousand-fold again. But if
this world's suffering is only a foretaste of
something much worse
,
as God's creation, will experience no
end, then the problem of evil really evil. K
it depends
when
be that
we have done more evil than it is
?
I
think, unfortunately, that this is so.
Pic
el
l
are questions,
please send them to
Related links:
http://the-heavenly-blog.janchristensen.net/
http://janchristensen.net/index2.php?side=video
