fredag 23. desember 2016

No. 1423: Geir Anton Johansen does not believe in remarriage or gay marriage, did not work, this portends that traditional marriage is under "fire"!

No. 1423:
Geir Anton Johansen does not believe in remarriage or gay marriage, did not work, this portends that traditional marriage is under "fire"!

Photo of the fornicator, the adulterer and the son of perdition Jan Hanvold fornicators being re-married as believers repeatedly.


As I understand it, Geir Anton Johansen squeezed out of a job that he was best qualified due his views on ekteksapet and what God's word says.

Here from the newspaper's Day:
Reason Giving crucial

Adviser Iselin Huuse by the Equality and Anti-Discrimination synest it is understandable that questions of equality and discrimination is relevant when recruiting for a such managerial position.

- So it may be a question whether it is possible to work loyally with the views of the employer even if ein for example have a seperate view of marriage, victory Huuse.

- Eigentleg host up to tilsetjande government to say something about what is relevant to this particular the position, she says.

Huuse stresses that religion The freedom should also respect raged.

- If arbeidstakaren believes he has been bypassed because of EiT stance he has on religious grounds, he may complain about it, she says.

- It's scary if ein begins to blend into that ein who have a certain style belief, not have a job.

Over Raska editor

Editor Magne Lerø in Ukeavisen Management is surprised that church involvement and understanding of marriage in the total frying host a theme in a way tilsetjingssak.

- This Høgskulen've only one font completely casual, public mission statement. If so, then can ein not introduce occupational ban for man with the traditional view of marriage, victory Leros.

Då synest he it political correctness Heita has gone so far that it goes on trusfridomen forlorn.

The editor synest it stands really liked this if it was talking about a person who has a leading position publicly on such issues.

- If, for example, Nina Karin Monsen had sought, it would Vore understandable if ein of bookmarks one person with that kind of profile, he says.

- But that ordinary people who question belongs ein kyrkjelyd and ein or some other context has Ytra that they stand for the traditional view of marriage, should of filter non-theme by recruiting staff in a public owner position, victory Leros.

He can not remember to have Torres had flicked on something like, work previously.
(End quote).

As we sow, so we reap!

Furthermore, I take a comment from discussion column under that article:
Bernt Torvild Oftestad · Theology

Maybe you should now realize that there is a revolutionary transformation of our society. There will be created a new cultural entity, which comprises various sexual minorities should be considered as normal and everyone should not only have the same rights, but they must not be "exposed" for people who do not accept this equality ideology. If they have positions that are public, their view being exposed by their presence. They do not need to utter anything. Is it somehow familiar to anyone that they are deviants, they are enemies. For our new (totalitarian) democracy has its enemies. Particularly threatening are those who deny that non-heterosexual sexuality is normal and ethically acceptable. Last bispevalg in the Norwegian Church shows how totalitarian society is on its way to be. The only deviation Braut stood for was that he would not even devote gays. Beyond that he stood with the power elite. But his subjective personal attitude makes him an enemy because his aberrant attitude violates the gays. He has not "mark of the beast".
(End quote).

There is no doubt that both the secular hold or profane content. And within the church are things not so square and clearly longer!

Biblical message of ekteksapet is simple and clear. When we go to Genesis, we read how and what God created us!

1 Genesis 1 27 So God created man in his own image, in the image of God he created him; male and female he created them.

In other words, for us who believe in the Bible. So this message is so simple that it's almost hard to deal with it, it becomes almost too easy.

A spouse - a lifetime!
Only death ceases ekteksapet and allow for a new one.
Marrying a divorced, is that even being involved in the other's sin!

1 Cor. 7. 10 To the married I have this injunction, not from myself but from the Lord: A wife must not separate from her husband. 11 But if she still stands, let her remain unmarried or be reconciled to her husband. And a husband must not divorce his wife.

Luke 16 18 Whoever divorces his wife and marries another commits adultery. And whoever marries a divorced woman commits adultery.

Room. 7. 2 A married woman is bound by the law to her husband so long as he lives. But if her husband dies, she is loosed from the law of her husband. 3 It therefore she committed adultery if she marries another man while living. But if her husband dies, she is free from the law is no adulteress if she marries Anne Final comment: 1 Cor. 6. 9 Know ye not that the unrighteous shall not inherit the kingdom of God? Do not be deceived! Neither the sexually immoral, those who worship idols or the adulterers, nor men who lie with men, or somebody lie with, 10 neither thieves, greedy, drunkards, revilers, nor robbers will inherit the kingdom of God. 11 Such were some of you before. But now you are washed clean, you have been made holy, you have been made righteous in the Lord Jesus Christ and by our God Ånd.Det is a "quiet" persecution against believing in the biblical word as it is written! In other words, believe in the whole Bible words. Also regarding ekteksapet, it koster.Men it is sad that just ekteksapet and remarriage. So is the Pentecostal Charismatic Christians the worst to hate and dislike than to hold forth the word of God that remarriage is sin. And marry a divorcee, is also untrue! A marriage - a lifetime!

Related links:
http://the-heavenly-blog.janchristensen.net/2016/12/no-1421-this-know-that-in-last-days.html

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